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Abscessed Tooth

Debra Gwartney

‘Silence allows me to pretend that this happened to someone else a long time ago, and not to me.’

Cumbrian Fell Pony

Sarah Hall

Sarah Hall writes about the Cumbrian fell pony for Granta 142: Animalia.

Asymmetry

Lisa Halliday

An excerpt from Lisa Halliday's Asymmetry

Best Book of 1921: Tractatus Logico-Philosophicus

Will Harris

‘I wanted to understand the world and why it hurt, and soon I stumbled on the Tractatus’ Will Harris on the best book of 1921.

Holy Man

Will Harris

‘I must / have been the only one to catch his eye, to hold it.’

Above the Tree Line

Teva Harrison

Teva Harrison visits and illustrates the Northwest Passage through the Canadian arctic for Granta 141: Canada

The Seafood Buffet

Pirjo Hassinen

‘Things that felt like cold stones began to be piled around her ankles. Lemon halves.’

To the Castle and Back

Václav Havel

‘I am announcing that I have returned from the USA. I thank all of those who worked in the domestic resistance. Likewise I thank all of us who worked in the foreign resistance.’

Best Book of 1934: Bruno Schulz’s Cinnamon Shops (Sklepy cynamonowe)  

David Hayden

David Hayden on why Bruno Schulz’s Cinnamon Shops (Sklepy cynamonowe) is the best book of 1934.

The Unspoken

David Hayden

Horror from David Hayden. ‘A shuddering, wordless voice rose in the distance, and another, and another; a chorus, a lament, which ended in a low grunt. There was a coda of sobbing. There was silence.’

Tomb Song

Julián Herbert

‘Those who have been rejected come out with tears in their eyes, ashamed, folding the piece of paper with diagrams explaining why their blood isn’t right for the sacrifice.’

Speer

Sheila Heti

‘Every night for three weeks, I sat with Hitler after dinner.’

Addressing Mental Health Through Reading Well

Debbie Hicks

‘Reading Well is more than just a booklist – it represents the power of reading to change lives.’

The Munduruku People Against Brazil

Tiffany Higgins

‘The Middle Tapajós Munduruku are not alone. Indigenous and traditional communities throughout the Tapajós River basin are facing increased degradation of their environment and the cultural sustenance practices that form the foundation of their lifeways.’