Ikwe is the word for woman in the language of the Anishinabe, my mother’s people, whose descendants, mixed with and married to French trappers and farmers, are the Michifs of the Turtle Mountain reservation in North Dakota. Every Anishinabe Ikwe, every mixed-blood descendant like me, who can trace her way back a generation or two, is the daughter of a mystery. The history of the woodland Anishinabe–decimated by disease, fighting Plains Indian tribes to the west and squeezed by European settlers to the east–is much like most other Native American stories, a confusion of loss, a tale of absences, of a culture that was blown apart and changed so radically in such a short time that only the names survive.

And yet, those names.

The names of the first women whose existence is recorded on the rolls of the Turtle Mountain Reservation, in 1892, reveal as much as we can ever recapture of their personalities, complex natures and relationships. These names tell stories, or half stories, if only we listen closely.

A very young Dancer
Breaking In